matriwords

Research, Essays, Commentaries – Inspired by the Social-Cultural-Political Thought of Sri Aurobindo (PLUS a bit of photography too!)

Hare Krishna

A special offering for Krishna Janamashtami  — my humble attempt to capture in photographs a few expressions of the Divinity and the Divine Personality of Sri Krishna. Hopefully these photographs do some justice in expressing some of the essence of the magnificent passage from Sri Aurobindo’s Letters on Yoga.

— Suhas

 

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Krishna, the Divine Lover

 

“Krishna consciousness is a reality, but if there were no Krishna, there could be no Krishna consciousness: except in arbitrary metaphysical abstractions there can be no consciousness without a Being who is conscious. It is the person who gives value and reality to the personality, he expresses himself in it and is not constituted by it. Krishna is a being, a person and it is as the Divine Person that we meet him, hear his voice, speak with him and feel his presence. To speak of the consciousness of Krishna as something separate from Krishna is an error of the mind, which is always separating the inseparable and which also tends to regard the impersonal, because it is abstract, as greater, more real and more enduring than the person. Such divisions may be useful to the mind for its own purposes, but it is not the real truth; in the real truth the being or person and its impersonality or state of being are one reality.

 

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Krishna, the Divine Charioteer

 

“The historicity of Krishna is of less spiritual importance and is not essential, but it has still a considerable value. It does not seem to me that there can be any reasonable doubt that Krishna the man was not a legend or a poetic invention but actually existed upon earth and played a part in the Indian past. Two facts emerge clearly, that he was regarded as an important spiritual figure, one whose spiritual illumination was recorded in one of the Upanishads, and that he was traditionally regarded as a divine man, one worshipped after his death as a deity; this is apart from the story in the Mahabharata and the Puranas.

 

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Krishna Veṇugopāla, the Divine Flutist

 

“There is no reason to suppose that the connection of his name with the development of the Bhagavata religion, an important current in the stream of Indian spirituality, was founded on a mere legend or poetic invention. The Mahabharata is a poem and not history, but it is clearly a poem founded on a great historical event, traditionally preserved in memory; some of the figures connected with it, Dhritarashtra, Parikshit, for instance, certainly existed and the story of the part played by Krishna as leader, warrior and statesman can be accepted as probable in itself and to all appearance founded on a tradition which can be given a historical value and has not the air of a myth or a sheer poetical invention.

 

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Krishna in Vishwaroopam, the World-Spirit

 

 

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“That is as much as can be positively said from the point of view of the theoretical reason as to the historical figure of the man Krishna; but in my view there is much more than that in it and I have always regarded the incarnation as a fact and accepted the historicity of Krishna as I accept the historicity of Christ.

 

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Krishna, the Avatar

 

“The story of Brindavan is another matter; it does not enter into the main story of the Mahabharata and has a Puranic origin and it could be maintained that it was intended all along to have a symbolic character. At one time I accepted that explanation, but I had to abandon it afterwards; there is nothing in the Puranas that betrays any such intention.

 

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Krishna, the Beloved of the Gopis

 

“It seems to me that it is related as something that actually occurred or occurs somewhere; the Gopis are to them realities and not symbols. It was for them at the least an occult truth, and occult and symbolic are not the same thing; the symbol may be only a significant mental construction or only a fanciful invention, but the occult is a reality which is actual somewhere, behind the material scene as it were and can have its truth for the terrestrial life and its influence upon it, may even embody itself there.

 

 

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Krishna Nṛtya-Gopāla, the Divine Dancer

 

“The lila of the Gopis seems to be conceived as something which is always going on in a divine Gokul and which projected itself in an earthly Brindavan and can always be realised and its meaning made actual in the soul. It is to be presumed that the writers of the Puranas took it as having been actually projected on earth in the life of the incarnate Krishna and it has always been so accepted by the religious mind of India.

 

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Krishna, the Eternal Lover of Radha

 

“These questions and the speculations to which they have given rise have no indispensable connection with the spiritual life. There what matters is the contact with Krishna and the growth towards the Krishna consciousness, the presence, the spiritual relation, the union in the soul and, till that is reached, the aspiration, the growth in bhakti and whatever illumination one can get on the way. To one who has had these things, lived in the presence, heard the voice, known Krishna as Friend or Lover, Guide, Teacher, Master or, still more, has had his whole consciousness changed by the contact, or felt the presence within him, all such questions have only an outer and superficial inter est. So also, to one who has had contact with the inner Brindavan and the lila of the Gopis, made the surrender and undergone the spell of the joy and the beauty or even only turned to the sound of the flute, the rest hardly matters.

 

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Krishna, the Divine Protector

 

“But from another point of view, if one can accept the historical reality of the incarnation, there is this great spiritual gain that one has a point d’appui for a more concrete realisation in the conviction that once at least the Divine has visibly touched the earth, made the complete manifestation possible, made it possible for the divine supernature to descend into this evolving but still very imperfect terrestrial nature.”

 

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Hare Krishna, Hare Krishna

 

— Sri Aurobindo, Letters on Yoga-I, CWSA, Vol. 28, pp. 482-484

About Suhas Mehra

An agricultural engineer and food technologist by training and education. Many years of experience in food technology research and development, in international research organisations as well as big multinational corporations. Personal interest led me to study business management as well. Presently working as a part-time consultant for a socially responsible business organisation in Auroville. Other interests include studying Sri Aurobindo's social and cultural thought, photography and lazying around.

3 comments on “Hare Krishna

  1. Zephyr
    September 2, 2018

    Very beautiful and divine post, Suhas. Would have loved to have captions for the pics, though you must have had a reason to have left them out. We are going to Dwarka and Somnath the coming weekend and my point of reference would be your pics and Beloo’s post on your trip there.

    Liked by 1 person

    • Beloo Mehra
      September 3, 2018

      Oh, you are going to Somnath and Dwarka! I wish I could join you folks. Would love to be back there. I am so glad you remember my post about Dwarka. I couldn’t manage to write about Somnath – maybe some day. The memory of the experience there is still so fresh. And don’t miss the Bhalka Teertha – on the way from Dwarka to Somnath. The picture Suhas shared here – titled Krishna, the Avatar is from Bhalka Teerth. Wishing you a blissful darshan, my friend.

      Liked by 1 person

      • Zephyr
        September 3, 2018

        Oh, I will remember the teertha. We are also going to Bet Dwarka and nearby temples. This post has come together beautifully.

        Liked by 1 person

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